Regarding William Romaine, gospel preacher, brother

"He stood alone, with almost no backers, supporters, or fellow labourers. He stood in the same place, constantly preaching to the same hearers, and not able like Whitefield, Wesley, Grimshaw and other itinerant brethren, to preach old sermons. He stood there witnessing to truths which were most unpopular, and brought down on him opposition, persecution, and scorn. He stood in a public post, continually watched, observed, and noticed by unfriendly eyes, ready to detect faults in a moment if he committed them. Yet, during all these 45 years he maintained a blameless character, firmly upheld his first principles to the last, and died at length like a good soldier at his post, full of days and honour."

J.C. Ryle

Charging Grace with Licentiousness (Rushton)

Of all the presumptuous sins which may be charged upon religious people, in this day of flaming profession, none is more awful than their charging the doctrines of grace with a licentious tendency. To assert that the truths of eternal election, free justification, imputed righteousness, efficacious redemption, and invincible grace in regeneration, lead to carelessness and an ungodly life, is to sin with a very high hand indeed. How odious soever the loose principles of the Sadducees may be, or the gross practices of publicans and harlots, the iniquity of these is far surpassed by the spiritual wickedness of self-righteous persons, who discover the enmity of their hearts against sovereign grace, in a similar manner to those referred to by the apostle in Ro 3:8: "We be slanderously reported, and some affirm that we say, let us do evil that good may come; whose damnation is just." But this unrighteous reflection upon the distinguishing truths of the gospel, is not confined to the open opposers thereof. Many who profess attachment to the doctrines of sovereign grace do not fully and openly exhibit them, lest evil consequences should be the result. If they assert them at all, it is in so guarded a manner as betrays a secret suspicion that such doctrines are injurious in their tendency. But if those prudent men, who are so careful to guard the gospel, really believe that the open declaration of the doctrines thereof is dangerous, why do they profess attachment to them? Surely the doctrines which require to be thus guarded, are in themselves mischievous and can not be of God!

William Rushton 1831